is a unique eternal soul placed in a mortal temporal body, in the complex package we call the human being. Just imagine if you were suddenly transported to a city you didn’t know, you couldn’t speak the language and you didn’t have a map, and on top of it all you had an urgent mission to fulfill the nature of which is not fully clear to you. That, for many of us, is where we stand in our lives. We feel confused, we make mistakes.
our experience would be if, having already arrived in the city we knew the language, had a map, knew where we came from and know what our destination is, and most importantly are clear about what we need to do.
tells us אורייתא קודשא בירך הוא וישראל חד הם The Torah the Holy Blessed One and Israel ( the soul) are one. That is by learning the Torah we can also learn the soul. The part of the Torah that speaks most directly to the soul is the inner aspect of Torah called Kabbalah.
the great sage and kabbalist of the 20th Century was described as “the living Ari.” He organized the teachings of the Ari into a step-by-step form that is possible for us to understand.
One of his ground-breaking works is The Petichah le Chochmat Hakabbalah (The Gateway to the wisdom of Kabbalah). Starting with Ein Sof, the Infinite, he shows us how the goodness of God the desire for God’s goodness. He teaches us how the worlds of consciousness within the soul unfold, moving from the simple, to the complex, from the perfect Creator to the imperfect in a step- by- step approach.
Psychologist and lecturer at Truro College Hear the impact Rabbi Ashlag’s work has made on Susan
Israel “It isn’t difficult! It make s it so much simpler!